I first learned to pray liturgically through the Anglican Book of Common Prayer. I was so shocked when I first read it by the beauty and dignity of the form prayers it contained. I had always been led to believe that form prayers were for "dead" Christians. Even as a Catholic, I still have a lot of respect and affection for this collection of prayers and liturgies and occasionally use it for private devotion.

However, a modified Book of Common Prayer is officially recognized by the Catholic Church under the title "Book of Divine Worship." Its use is authorized by the Vatican for "Anglican Use" parishes formed under the Pastoral Provision . Basically, if a formerly Episcopalian congregation decides to affiliate with the Catholic Church, they are allowed to retain most of their former rites and practices. Pastorally and liturgically, I think the Vatican has made a wise decision.

I want to highlight a few of the changes to the BCP for those who may be curious. First, there are theological changes. The Words of Institution during the Eucharist reflect Catholic usage and understanding. Also, during the general confession, the priest pronounces that he forgives us our sins. This reflects the Catholic theology that that absolution of certain sins can occur only through the Sacrament of Reconciliation, not during the mass. There are far more references and allusions to the Saints, especially the Blessed Virgin Mary, as well.

Second, there are practical changes. The prayers, liturgies, etc. now have places to remember the Pope. And the "prayers for the people" add petitions for the family and children, both born and unborn. This is of course a nice addition. The sanctoral cycle conforms to the Roman calendar and does not include any distinctive Anglican figures at this point.

Anglicanism’s particular gift to the Christian world has been beautiful liturgy. On this particular issue, we Catholics can really learn from their example.  I hope they always treasure their glorious liturgical heritage. Having experienced the politically correct trial liturgies in the Episcopal Church’s "Enriching Our Worship" I fear they may be going down a bad and distinctively un-Anglican path.